Rather than report this to the police, Anderson returned to the body over several days to meditate over the corpse. He reported being mugged at knifepoint by a man just a block away from the San Francisco Zen Center at 300 Page Street. He was joined by his wife Mitsu (also from Japan) in 1961. [5], In 1969, Sokoji's board of directors asked Suzuki to resign his position as the temple's priest, asserting that he was spending more time with his Western students than the Japanese-American congregation. [10] The Residence combined residential rooms that could house 70 women on the upper floors, with public spaces for spiritual, recreational, and educational uses on the ground floor and basement. Suzuki's prescription to "just sit" as a kind of medicine to answer all questions and problems apparently did not apply to his Dharma transmitted son Hoitsu. Suzuki planned to give transmission to Bill Kwong but died before his completion. More commonly it is bestowed or given by a teacher to some one with limited attainment in order to keep his lineage alive. As noted in the paper, senior members consistently reassured newer members that all was well when they raised questions about Baker's activities. Did it not occur to him that Richard had a family, too, as did many of the priests of Zen Center?" Examining the work of any of the above-mentioned scholars will greatly reward the interested reader who would like to explore contemporary Zen/Buddhist scholarship. He was what I needed. This ancient twisted karma I now fully avow. Ruling year info. This 1987 incident has had a damaging impact on Anderson's reputation as a teacher, since his arrest received national media coverage. Downing, who lives in Cambridge, Mass., provides an outsider's view into the incestuous circles at the first Buddhist monastery in the West. We seem to forget that we live with other humans and that society is a human product that we act upon and that acts upon us and in a sense produces us. This is one reason why we are looking at his case, to see how the system works, how it has always worked. I welcome any comments from the reader. Suzuki died of cancer on December 4, 1971. Some Zen followers believe that Zen is only concerned with enlightenment and is not concerned with personal behavior or with ordinary morality. Furthermore, Chadwick told Victoria that when he (Chadwick) had once asked Baker himself about the basis for the claim, Baker replied that he could not remember! This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Reviewed July 20, 2014 . The Zen master is a role that stands as a representative of the entire Zen institution. A pioneer of gourmet vegetarian cuisine in America, the restaurant's first chefs were Edward Espe Brown and Deborah Madison. Hence, questioning and dissent became a shortcoming of the person expressing such a view. Yamada gave Dharma transmission to Robert Aitkin, though Aitkin and his Diamond Sangha later separated from the Sanbokyodan organization after Yamada's death. However Zen texts may define the role, Zen masters have not been fully enlightened beings beyond question. There he found the corpse of a man with a bullet wound to the head and a revolver nearby. [27][28][29][30], In March 1983 Baker was accused of engaging in a sexual relationship with the wife of an influential sangha member. If the past is any indication these present teachers will be referred to as honored patriarchs in the future. Because the newcomers' indoctrination into Zen ideology was incomplete, their unfortunate reliance on common sense prevented them from viewing Baker's eccentricities as qualities of an enlightened Zen master. Under the Zen approach, the Chan masters are clearly more potent than the monastics of other Buddhist sects, who merely explicate the Dharma through texts, often texts that are further distanced from their authoritative origins by the act of translation. This necessitates the production of virtual quotas of such highly exalted people, while in the realm of "spiritual attainment" it is rare to produce just one such person. There's too much court intrigue and "monastic" gossip, and not enough effort to put the Zen Center and its scandal in the larger story of American Buddhism and the spiritual supermarket's never-ending list of gurus-gone-bad. Upon his final visit he found the body no longer there, and a fellow priest in whom he had confided showed him a newspaper article covering the apparent suicide. Victoria describes how the most prominent roshis from all sects of Japanese Zen interpreted Zen's teachings to support the imperial and militaristic goals of Japan from the early twentieth century through the end of World War II and beyond. Reviewed December 27, 2012 . Although Baker claimed that his relationship was a love-affair which had not yet been consummated, the outcry surrounding the incident led to accusations of impropriety, including the admissions by several female members of the community that they had had affairs with Baker before or during his tenure as abbot. Baker Sums It Up He worked for me, and if he didnt work for other people, then I just wanted them to go, and often hoped theyd go more quietly than they did., Quietly or not, many people did leave. Find classes, retreats, practice periods, and many more offerings in the San Francisco Zen Center calendar of events. If someone attempted to question some aspect of Baker's behavior, both Baker and senior disciples reminded them that Baker was the only American Dharma heir of Suzuki. For students of the San Francisco Zen Center, one of America's oldest and most prestigious Buddhist institutions, the world has already ended. Was his lifestyle less than exemplary? To legitimize the various family lines within Zen, Zen's self-definition necessitates establishing a continuing unbroken lineage of transmitted masters connected to the historical Buddha. It should be kept in mind that the senior members, by 1982, were often over forty years old and had been practicing at Zen Center for fifteen or more years. Baker's case took place within a certain context, and to understand what happened it is helpful to look not only at Baker, but also at Zen institutional self-definitions and the patterns of social life they have engendered in the United States. But there are many lesser-known yet just as randy Zen teachers. [9] In the midst of the growth, Baker became a popular public figure. The idea that Zen's emphasis on wisdom while only giving lip service to compassion in reality is then about power is an idea that I have just begun to examine. For an outstanding article on Sanbokyodan Zen, a Zen sect important in the West see, Sharf, Robert, "Sanbokyodan, Zen and the Way of New Religions", Japanese Journal of Religious Studies, Fall 1995, Vol. As the American Dharma heir to Shunryu Suzuki, Baker assumed abbotship of the San Francisco Zen Center (SFZC) shortly before Suzuki's death in 1971. Baker Sums It Up This was because Aitkin, being a foreigner, was forbidden by the new leader Kubota Roshi, from giving Dharma transmission, while Japanese of equal standing in the organization were permitted this privilege (p.451). The question is: How do so many Zen Buddhist teachers get away with it, and for so long? Downing shows that even in their every day negotiations for used restaurant equipment when they were opening Green's Restaurant, they held a disproportionate sense of their own importance in the wider community. Baker himself was quick to remind his flock that he was the only American to receive Dharma transmission from Suzuki Roshi. Zen at War by Brian Daizen A. Victoria: a link to varioius book reviews buy this book now I remember many heated arguments, he told me, and no doubt one of my many arguments was: this is personal behavior, not illegal behavior., Denis Kelly, a former Dai Bosatsu vice abbot, and himself no model of sexual continencehe too has had affairs, he told me, including one that almost broke up his current sanghashared Schnyers understanding of the proper hierarchical relationship between the Zen master and his female students. Established in 1962, the San Francisco Zen Center is one of the largest residential training Soto Zen Buddhist organizations outside of Asia. Also see the public letter from Mr. Kapleau toYamada, dated 2/17/86. More tellingly, Baker, inserted the very idealized description of qualities and characteristics supposedly of Suzuki Roshi, generalized to all roshi, knowing it would inevitably, indeed shortly, be applied to himself. Even newer students, who come to Zen Center and find out about these incidents, are sometimes confused and question whether I can be their teacher. [21][22][23] Today SFZC is the largest Soto organization with a foothold in the West. These and any number of other questions, complaints, hurts or criticisms harbored by his disciples, were not raised. This is also extremely disempowering which can lead to all sorts of problems, as the SFZC case clearly shows. Suzuki indeed had ordinary and even tragic circumstances in his life, as is shown in Downing's book, who references David Chadwick's book, Crooked Cucumber, for the following details. The Sacred Canopy: Elements of a Sociological Theory of Religion, Doubleday, 1967, pp. Likewise, Dharma transmission was as much about institutional prosperity, prestige, authority, continuity and acceptance and control by imperial authorities as it was about notions of enlightenment and spiritual perfection. Latest News. Ironically, one may ask, is that what Suzuki hoped to reform? Today, one could reasonably assert that of the 30 or 40 important Zen centers in the country, at least 10 have employed head teachers who have been accused of groping, propositioning, seducing, or otherwise exploiting students. Sanbkydan Zen and the Way of the New Religions by Robert H. Sharf Tassajara Zen Mountain Center ("Zen Mind Temple" or Zenshinji) was the first Zen Buddhist monastery built in the United States, and the first in the world to allow co-ed practice. Baker claimed the Center was "denying 2,500 years of how Buddhism was developed and continued" He made a number of other historically inaccurate claims, and finally dropped the suit saying that he was pressured to institute the threat by a lawyer student of his: "There was a lawyer who kept bugging me." This is not ancient history. Definitely worth checking them out on their website and trying to attend the beginners lesson! In 1987 SFZC started the Zen Hospice Project, a volunteer hospice program run out of a guest house on Page Street with five residential beds. [13], Following his departure from the San Francisco Zen Center in 1984, Baker relocated to Santa Fe, New Mexico where he founded a new community known as Dharma Sangha. His American students accept this theme unquestioningly. The fact is that almost everything about Zen's presentation, practice, and rituals is aimed at producing people who give up their good sense with the promise of a greater gain in the future. Was he acting primarily with his own self-interest in mind? Many women and others in the Zen community have suffered as a result, and we regret and apologize for our collective failure to stop this harm. 1969 - The current SFZC building was purchased with the help of American students. Suzuki's prestige grew enormously. It is because one was wrong about him, because one misinterpreted the states of his soul and drew as sharp a line as is possible between oneself and him, as if he were something utterly incomparable and strangely superhuman-that he gained that extraordinary power with which he could dominate the imagination of whole peoples and ages. Bibliographical Notes It is an institutional dream that needs to be analyzed using its own description. Michael Downing's book, Shoes Outside the Door: Desire, Devotion, and Excess at San Francisco Zen Center (2001) describes much of the sexual scandal surrounding Richard Baker, as well as financial problems and Baker's generally arrogant behavior. Ask Kelly S about San Francisco Zen Center. If youre going to do this, youre going to do it on your own, but Im not going to nurse you. For me he was perfect Somebody looking from the outside could say thats why we stuck with him all the time. Analysis or active use of "the discriminating mind" is frowned upon, or worse, it is viewed as a sign of having too large an ego. They will sit for five days or longer in the zendo before they are formally admitted into the monasterya physically daunting challenge. This article was excerpted from the new e-bookThe Zen Predator of the Upper East Side,out now. There is a wealth of contemporary exciting Zen scholarship available in English. So it is natural to ask, why did Suzuki's and Baker's students mention this so often? Original Dwelling Place by Robert Aitken book review by Robert Goss buy this book now 3. Interestingly, the later versions of the supposed events often have more detail than the earlier versions, implying that we are dealing with literary creations rather than historical biography. In Zen Buddhism, the story of Eido Shimanos abuse of power is so commonplace as to be banal, a clich. They have shown us clearly that much of what has been presented by the tradition as "history," is really a myth created with two purposes. Michel Foucault in "The Means of Correct Training" in Discipline and Punish, Trans. Zen Center businesses embodied other Bay Area delights. All of this discontent emerged when it was made public that Baker had allegedly been having an affair with the wife of an influential sangha member. Please send to slachs@worldnet.att.net. I had a kind of insecurity and self-importance, which I didn't see for a long time, that was a bad dynamic in the community. On the corner of Page and Laguna Streets in San Francisco, diagonally across from San Francisco Zen Center, is a corner building with a series of murals that wrap around the boarded-over windows. (If the reader wants to argue that Dharma transmission in the Rinzai sect or in the modern Sanbokyodan sect so popular in the West matches the ideal of Zen rhetoric, please feel free to email me at my address listed in the Notes.) (It should be noted that Suzuki could read English.) This is not surprising if we remember that in Soto Zen "spiritual attainment" is rarely a criterion for Dharma transmission. Students in their early 30s, even younger, could find themselves among the senior monks at Dai Bosatsu, in a tradition that is supposed to be ungraspable even after a whole lifetime of study. Tripadvisor performs checks on reviews. [32], These revelations led Baker to resign as abbot in 1984. And he found them quite easily, because Westerners practicing Zen have an almost infantile relationship to what they perceive to be the authentic, Oriental father. If some one would like copies, please email me at: slachs@worldnet.att.net . The other was to establish Chan's primacy over the indigenous teachings of Confucianism and Taoism in the eyes of the state and the elite of society. Stuart Lachs, October 2002 The last of these was Bodhidharma, who began the patriarchal line in China that led to Hui-neng, traditionally considered to be the sixth and last Chan patriarch. Anderson remembered stowing the revolver away in the San Francisco Zen Center's garage and quickly retrieved it. 2 Thank Kelly S . Sokojifounded by Hosen Isobe in 1934had been housed in a former Jewish synagogue that is now Kokoro Assisted Living. I took a course at Rochester, an overview of Eastern religion and Confucianism. Mind-to-mind transmission implies that the student has attained an understanding equal to his Zen master/roshi and so on backwards, hence being equal to the original, unmediated wordless understanding that supposedly passed between Sakyamuni and Mahakasyapa. [5][16][17][18][19], In 2000 Jiko Linda Cutts was appointed Abbess, having received Dharma transmission from Tenshin Reb Anderson in 1996. Over the past 10 years, San Francisco Zen Center has devoted time and energy to studying the best practices around conflict resolution, difficult conversations, sexual harassment prevention, appropriate teacher/student boundaries, giving and receiving feedback, Diversity, Equity and Inclusion, working with trauma, and Right Use of Power trainings. Suzuki Roshi, the founder of the San Francisco Zen Center and its leader until his death in 1971, was an impressive person, sincerely loved by most all the Center's members. All the pieces don't start coming together until about halfway through the book, and it takes some patience to get there. Is it any wonder that the inevitable abuses that we have seen for the last thirty years should follow? From the perspective of power and control, the political and the religious spheres overlap. [5], In 1983 Tenshin Reb Anderson received shiho (Dharma Transmission) from Richard Baker. "[33], In the 1980s Baker ordained Issan Dorsey as a priest. Some of these students began calling their group City Center, and they incorporated in 1962 as the San Francisco Zen Center.[1][2][3][4][5]. A theme repeated in Downing's interviews is Suzuki's seemingly quirky idea of reforming Soto Zen in Japan by having his American students go there as living examples of reform. Yet Baker certainly knew that, at best, few if any roshi are so fully realized. A good place to begin to examine the scholarly view of early Chan history and development is Foulk, T. Griffith, Myth, Ritual, and Monastic Practice in Sung Ch'an Buddhism in, Religion and Society in T'ang and Sung China, Ed by Patricia Buckley Ebrey and Peter N. Gregory, University of Hawaii Press, 1993, pp147-205. A special note is given to the papers of Heine, Wright, Foulk, McRae, Welter, Schlutter, Michel Mohr and Ishii Shudo. From 1986 to 1988 he served as abbot of the San Francisco Zen Center, and from 1988 to 1995 he served there as co-abbot with Sojun Mel Weitsman. In 1971, he became resident priest at Haiku Zen Center, a practice center in Los Altos where Suzuki-roshi had been giving lectures, and soon after the sangha there grew and changed its name to Bodhi. His focus on having the Center grow quickly and on reforming Soto Zen in Japan may also have contributed to the problems. These revelations led to community-wide pandemonium, and in 1984 Baker was forced to resign as abbot. According to revelations that have tumbled out over the past two years, and which I chronicle in-depth in a new e-book, Shimano has spent 50 years preying sexually on his students. At the same time, this supposed desireless image of the roshi is meant to invoke desire in us for him. Great Experience with Western Zen Practice. Right now, Manhattans Zen Studies Society, perhaps the most prestigious Zen Buddhist center in the United States, is being torn apart by lawsuits, backstabbing, and infighting. Unfortunately, this issue is not raised or considered by any of the Zen Center members interviewed in the book. Others were more forgiving, but their trust in me and my integrity was permanently shaken. In fact, it was often not based on spiritual attainment at all, most especially so in Japanese Soto Zen, which is the sect of Suzuki, Baker and the San Francisco Zen Center. I highly recommend this book, especially the first 101 pages. critical insights into Zen/Buddhism have strongly influenced my views: Robert Buswell, Alan Cole, Bernard Faure, T. Griffith Foulk, Robert M. Gimello, Peter N. Gregory, John Kieschnick, John R. McRae, A. Charles Muller, Mario Poceski, Robert H. Sharf, Morten Schlutter, Gregory Schopen, Brian Victoria, Albert Welter and Dale Wright. For an earlier view of the immediate events surrounding Baker, see Butler, Katy, "Events Are The Teachers", The CoEvolution Quarterly, winter 1983, pp.112-123. I dont know, he said. After six months, he returned to his position. It allows bureaucratic transmission, but it also uses "historical" biographies of eminent masters presented as desireless beings, the koans, and the many Zen stories and dialogues (mondo) to legitimize and to enhance authority, that make clear that transmission is given because of a deep insight into reality or spiritual attainment. [35] Upon his final visit he found the body no longer there, and a fellow priest in whom he had confided showed him a newspaper article covering the apparent suicide. Also available are practice sessions with SF Zen Center teachers. If you counted the blow-ups, youd say just a few [women,] but we think he ran his life like a Japanese businessmanlots of affairs, but most of them discreet. Crooked Cucumber: The Life and Teachings of Shunryu Suzuki: this link will take you to the website buy this book now This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. For example, the San Francisco Zen Center, after a scandal involving Suzuki-roshi's dharma heir Richard Baker-roshi, decided to elect its two abbots to four-year terms. Why did Baker perpetuate such a simplistic view of Suzuki? [Note: This section offers background mostly not covered in Downing's book.] A good part of the goal of Buddhism is to reduce illusion and suffering. A Zen teacher can certainly assist his students in their practice, can encourage the students to be diligent, guide their meditation practice in both public and private meetings, offer aid in difficult times, talk about Zen texts to enrich the student's sense of the tradition and explicate Buddhist and Zen ideas. People put their hearts into the practice and the Center, sometimes going as far as asserting that the Center represented the cutting edge of Zen in the America. However, it should be noted, that he let interviewees voice any number of inaccuracies without comment. There was an article and follow up piece by Brian Victoria discussing anti-Semitic remarks made by Yasutani roshi in Tricycle magazine (Fall and Winter 1999). "To sum up the situation, we have no sources at all from the T'ang which mentions or describe explicitly "Chan" institutions," p. 267. Suzuki or any other Zen master only looks this way if we avoid looking at their real life. Zen Mind? ", Read more about this topic: San Francisco Zen Center, Problems, laws havent the slightest interest for meexcept in the world of science, in which they are always changing; or in the world of art, in which they are unchanging; or in the world of Being in which they are, for the most part, unknown.Margaret Anderson (18861973), One does not arrest Voltaire.Charles De Gaulle (18901970). An overview of Eastern Religion and Confucianism of American students reduce illusion and.! Also see the public letter from Mr. Kapleau toYamada, dated 2/17/86 to nurse you many! On having the Center grow quickly and on reforming Soto Zen `` spiritual attainment '' is rarely a criterion Dharma! Honored patriarchs in the San Francisco Zen Center 's garage and quickly retrieved it commonplace! Enlightenment and is not raised or considered by any of the largest residential training Soto ``... Can lead to all sorts of problems, as the SFZC case clearly shows it! 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